English 1861-1922 Godward was a Victorian Neo-classicist, and therefore a follower in theory of Frederic Leighton. However, he is more closely allied stylistically to Sir Lawrence Alma-Tadema, with whom he shared a penchant for the rendering of Classical architecture, in particular, static landscape features constructed from marble. The vast majority of Godward's extant images feature women in Classical dress, posed against these landscape features, though there are some semi-nude and fully nude figures included in his oeuvre (a notable example being In The Tepidarium (1913), a title shared with a controversial Alma-Tadema painting of the same subject that resides in the Lady Lever Art Gallery). The titles reflect Godward's source of inspiration: Classical civilisation, most notably that of Ancient Rome (again a subject binding Godward closely to Alma-Tadema artistically), though Ancient Greece sometimes features, thus providing artistic ties, albeit of a more limited extent, with Leighton. Given that Classical scholarship was more widespread among the potential audience for his paintings during his lifetime than in the present day, meticulous research of detail was important in order to attain a standing as an artist in this genre. Alma-Tadema was, as well as a painter, an archaeologist who attended historical sites and collected artefacts that were later used in his paintings: Godward, too, studied such details as architecture and dress, in order to ensure that his works bore the stamp of authenticity. In addition, Godward painstakingly and meticulously rendered those other important features in his paintings, animal skins (the paintings Noon Day Rest (1910) and A Cool Retreat (1910) contain superb examples of such rendition) and wild flowers (Nerissa (1906), illustrated above, and Summer Flowers (1903) are again excellent examples of this). The appearance of beautiful women in studied poses in so many of Godward's canvases causes many newcomers to his works to categorise him mistakenly as being Pre-Raphaelite, particularly as his palette is often a vibrantly colourful one. However, the choice of subject matter (ancient civilisation versus, for example, Arthurian legend) is more properly that of the Victorian Neoclassicist: however, it is appropriate to comment that in common with numerous painters contemporary with him, Godward was a 'High Victorian Dreamer', producing beautiful images of a world which, it must be said, was idealised and romanticised, and which in the case of both Godward and Alma-Tadema came to be criticised as a world-view of 'Victorians in togas'.  Related Paintings of John William Godward :. | The Mirror | Summer Flowers | Tranquillity | Study of Campaspe | Mischief |
Related Artists:
edouard Joseph Dantan
painted Un Coin du Salon en 1880
MASTER of the St. Bartholomew Altar
German painter active 1470-1510 in Cologne
CARRACCI, Antonio
Italian Baroque Era Painter, ca.1583-1618 Painter, son of Agostino Carracci. He was born either c. 1583 (Baglione) or in 1589 (Bellori). His mother was a Venetian courtesan named Isabella. After his father's death, he joined the Roman household of his uncle Annibale Carracci. While Antonio may have collaborated with other studio assistants on the wall frescoes (1603-4) of the Galleria Farnese and the decoration (1606; commissioned from Francesco Albani) of some rooms in the Palazzo Mattei di Giove, Rome, his earliest undisputed works date from after Annibale's death in 1609. At that time, according to Monsignor G. B. Agucchi (Malvasia), Antonio returned briefly to Bologna, with the intention of joining Ludovico Carracci's studio, but the proposed collaboration came to nothing. A frescoed Vision of St Francis in the lower oratory of S Colombano was most probably painted during this Bolognese sojourn, and his Burial of Christ (Rome, Gal. Borghese) dates from c. 1609. He returned to Rome in 1610 and assisted Guido Reni in the Pauline Chapel of the Palazzo del Quirinale, where he painted Virtues and other subsidiary figures on the walls.